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Honi mindfulness

Our take

In Hawaiian culture, the act of honi, or greeting with a gentle kiss, serves as a profound expression of respect and aloha, especially towards our kupuna—grandparents and elders. As a member of Generation X, I was raised to honi my elders at every gathering, a practice that instilled a sense of community and connection. However, as I embrace my new role as Tutu, I’ve observed a shift in how younger generations approach this tradition. Some may feel awkward or unsure about greeting kupuna in this way. I respect their feelings, but I also appreciate the warmth that comes from honi. I’m curious to hear how other young kupuna greet their mo’o. Do you carry on the Tutu tradition?

The recent discussion on honi, especially as it pertains to intergenerational greetings among Hawaiians, opens a window into the evolving dynamics of cultural traditions. The article titled "Honi mindfulness" sheds light on the practice of honi—an affectionate greeting that signifies respect and connection, particularly towards elders known as kupuna. This custom, deeply woven into the fabric of Hawaiian culture, has not only been a way to honor our elders but also a means of fostering community bonds. However, as the author reflects on their own experiences as a Tutu, they observe a shift in how younger generations engage with this practice, raising important questions about cultural continuity and adaptation.

In the past, honi was a natural part of gatherings, a gesture that transcended mere formality and was imbued with deep respect and love. The author, a member of Generation X, recalls how these greetings were almost instinctive, a rite of passage that connected youth to their elders. It’s concerning to hear that many young people today seem to feel awkward or uncertain about engaging in honi, which could indicate a broader disconnect from the customs that once defined their community interactions. This sentiment echoes the themes explored in Blue Water Task Force Kauai: High levels bacteria across almost whole island, where we see environmental shifts prompting community reevaluations of practices that have long been taken for granted.

What’s particularly compelling is the author’s introduction of the Tutu kiss—a nuanced variation of honi that offers younger generations a choice in how they express affection. This evolution reflects a deeper understanding of personal comfort while still honoring tradition. It’s a beautiful compromise between maintaining cultural practices and adapting them to contemporary sensibilities. The idea that a Tutu would tuck their lips in to facilitate a more relaxed approach to honi speaks volumes about the importance of emotional safety in maintaining familial bonds. It highlights how traditions can adapt while still retaining their essence, encouraging individuals to engage in ways that feel authentic to them.

As we continue to explore these shifts in cultural practices, it’s crucial to consider what they mean for the future of our community. The art of honi not only symbolizes affection and respect but also serves as a reminder of the interconnectedness inherent in Hawaiian culture. In an era where technology often overshadows personal interaction, revisiting our traditional practices can help reinforce community ties. The question posed in the article—how do young kupuna greet their mo’o?—invites further reflection on how we can encourage younger generations to embrace these customs without feeling burdened by them. It’s about fostering a culture where love and respect are expressed freely, regardless of how one chooses to honor tradition.

Looking ahead, we must ask ourselves how we can bridge the gap between generations while nurturing the next wave of cultural custodians. Will future gatherings see a resurgence of honi, or will they evolve into new forms of greeting that still honor our kupuna? As we navigate these changes, let’s ensure that the spirit of aloha remains at the forefront, guiding us as we explore, discover, and indulge in the rich tapestry of our shared heritage. The insights from the article compel us to think critically about cultural preservation in an ever-changing world, reminding us that the essence of aloha is timeless.

Random question about luau honi and honi for kupuna, Tutu, Papa, Anake and Anakala.

I’m GenX, I was taught to honi my elders at every gathering as a sign of respect. The young people embrace and honi all the elders at any event. Coming and going, that’s how we rolled(or expected to do so)

Now that I have reached Tutu status, I’ve noticed a few things. Those younger generations haven’t been taught, or maybe aren’t expected to greet kupuna the way we used to. I get it. Some feel awkward or forced. I felt awkward and forced but it was respectful and after a few times, it felt extremely respectful to show kupuna aloha, and it was reciprocal. It made me happy to give tutu love, because she was so happy to be acknowledged and able to love me back. Again, I get it can be awkward and I never force my mo’o to honi if they don’t want to, a high five or knuckles will do.

Fast forward now to being Tutu aged (yikes!) my question is; if you are now a tutu, papa, or whatever your grandparent name might be, do you honi like a Tutu? What do I mean? A traditional (non romantic) kiss is usually a puckered mouth where lips kiss, but a Tutu kiss is where the tutu doesn’t pucker up, but rather tucks lips in and allows the younger person to decide where to honi with no expectation—on the mouth, on the cheek, a traditional honi, whatever.

Just curious, if you are a young kupuna, how do you greet your mo’o? Did your tutu influence your greetings? Ran into a kupuna who does the lip-tucked-in-honi every time I see her, and I appreciate it.

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#romantic getaways Kauai#honi#kupuna#Tutu#Papa#aloha#Anake#Anakala#respect#GenX#mo’o#greetings#love#cultural practices#traditional kiss#tutu love#family#generations#awkwardness#influence